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Christian Hypnosis

By Ken Ericsson

Christian hypnosis may well refer to the salient points that some Christian practices employ in their own search for truth or God. In most religions, the search for truth in silence, in prayer, sacred texts and congregational assemblies seem to portray that of modern-day hypnosis. In the greater part of the Christianity, hypnosis has not met so much resistance. Pentecostals and born-again Christians who rely on biblical texts to justify the evil of hypnosis constitute a minority to the leading Christian denominations. Individuals who undergo deep prayer also go in a similar fashion into a trance much like that of hypnosis.

Christian hypnosis may well point to the exercise of prayer. In prayer, a period of silencing and relaxation is provided before the formal prayer period. Intense concentration and focus is expended during the whole course of deep "encounters" where certain behaviors, realizations and personal discoveries are unearthed. The desire which is essential in hypnosis is also employed in the beginning of prayer periods as most prayer exercises, especially in contemplation and meditation, have "graces" that a person begs for. Dyad interactions of a hypnotist, usually in the person of a religious or a spiritual director who have degrees in therapy and psychology, and the subject usually in the person of a retreatant or discerner happen almost everyday.

Slain by the spirit may also point to stage hypnosis that happens when charismatic groups claim that they do healing services. Christian hypnosis by far had its worse semblance in demonic possessions that had been said to happen in the past. E. M. Thornton in 1976 postulated that hypnotism as well as other mental states like mesmerism, hysteria and possession share the basic root of being social constructs engineered by the dominant forces at a given experience. Stage hypnosis usually fulfills the basic desire of any willing subject to play his or her social role and be the center of attention.

By the use of suggestion and considering how influential it is in hypnosis, it may shed some light on the way people evangelize and live their faith through Christian hypnosis. Socially, when a given dogma or belief has been established, highly susceptible and "open" persons may play the role that the given theological system imposes on them be it for good or bad. But hopefully it is for good. Through Erickson's ideo-dynamic reflex, perhaps a daily dose of good reading could condition one's mind to imitate what they read.

Hypnosis has been used for its medical benefits and perhaps as well as for its convenience in the formation of a religious identity. Christian hypnosis therefore is not at all bad when used to help people find their inner freedom and goals in life. Some Christian practitioners of hypnosis cite some biblical texts that prove the practice long before the biblical time. Genesis 2:21-22 was taken to refer to God putting Adam into a hypnotic trance to lessen his pain as God takes one of his ribs. When Joseph received the message in a dream to take Mary as his wife in Matt 1:20-25, it is claimed that he did as what was suggested to him in his sleep which is similar to what happens in hypnosis.

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Change Your Life Christian Hypnosis

By Brian E Fisher

Hypnosis for Christians explained

Experiences create a change in feeling...

We consciously know what we are seeing is not real and yet we still have a real physical reaction to the situation. For example, we watch a horror movie or walk into a darkened room. We know it's only a movie that it's not real or the room is only a dark room and nothing is in there to harm us. Yet our heart rate will increase, we start sweating or get that uneasy tense feeling. Why does this happen?

We feel this way for a very simple and basic reason. Our subconscious mind interprets whatever we are seeing as real and simply causes the body to react. This is a good thing in a stressful situation when we truly are in danger of being harmed and don't have time to reason things out but simply to react. The problem with our subconscious is it does not reason things out. It does not take the time to say is this right or wrong? Should I or shouldn't I react in this manner? It simply reacts either from past experiences or learning from others. This is where our feelings, desires and fears come from. Whether we want them or not.

How do we control our subconscious mind? Christian Hypnosis and Meditation provide us with the tools to help reprogram our subconscious mind, to rid ourselves of unwanted feelings or desires. As Christians we want only healthy thoughts and desires.

What Then Is Christian Hypnosis And Is It Safe?

Hypnosis is by definition a relaxed, focused state of concentration. It has been found that hypnosis is simply a very relaxed state where we are able to suggest and reprogram our subconscious mind. To rid ourselves of unwanted thoughts and reactions. It is a very comfortable state of mind, the same state of mind we enter as we pass into sleep. We are not actually asleep, most people feel very relaxed. While in this state of relaxation our minds are very open to visualizations and rich sensory experiences. The more realistic the experience becomes in your subconscious mind during hypnosis, the stronger effect it will have in your day to day life.

How we use Christian Hypnosis for improving our lives

With Christian Hypnosis we introduce the correct state of mind and at this stage we give you the suggestions to put your subconscious mind directly in line with how you want to feel.

Christian Hypnosis helps our subconscious mind rid itself of those bad feelings, ideas and reactions. It simply helps us live a good Christian life.

Many of our bad habits, thoughts and actions were learned very early in our life. Many times, unintentionally, by well meaning people, our parents, friends or teachers. Our subconscious doesn't differentiate between good and bad it simply learns to react. If it's not a good reaction it's up to us to try and change and the answer to that is Christian Hypnosis.

Remember our subconscious mind is not evil. It has been programmed to react in the wrong way in given situations. It's up to us to change.

Why suffer any longer?

Find Christian Hypnosis and start living that good life.

Rid yourself of those annoying reactions to speaking in public, flying, smoking or any other bad habit.

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Christianity and Verbal First Aid

By Judith Acosta
Expert Author Judith Acosta

Recently, a Christian colleague made it clear to me that he found the use of hypnosis at the very least questionable and at the very worst "dark." He asked me to refrain from using it in my psychotherapy work with my contract patients in the agency he founded. For lack of time, I assured him that I would honor his wishes, but quickly pointed out to him that the use of hypnosis (whether it was formal trance or Verbal First Aid, which is the use of words to facilitate healing in acute situations, such as accidents or shock) was no different than the use of a knife. In the hands of a good surgeon, it could be a life-saver. In the hands of a madman, it would be dark indeed.

Afterwards, it became clear to me that his understanding of hypnosis and mine were quite different. And any good debate must begin with a clarification of terms. Too many reasonable discussions deteriorate into pointless argument because no one fully defines himself.

What do we mean then by trance and hypnosis? More specifically, what do Christians who fear hypnosis mean by it and what do ethical clinicians mean by it? For our purposes today, we will leave the madmen out of it.

The Christian Definitions or Concerns:

1. "Mesmerism"

It is very important to address this because what Christians fear about hypnosis is something rather fearful: deliberation manipulation, external mind control, or spell-casting that leaves a person open to spiritual corruption. They form their impressions of the technique from what they have read in popular media (including the early reports on "Mesmerism," which was presented as a demonic seduction of young women by irresistible and wretched old men), watched on TV, or seen in lounge acts where hypnosis is reduced to having some poor sot play air guitar or bite happily into an onion.

It is not hard to see what makes them uneasy. And, what is worse is that there are people in the world who use hypnotic trance unethically. They may not be madmen, but they should not be calling themselves healers or professionals by any means.

In fact, the worst of these "trance inducers" have nothing to do with lounge acts or private practices. There are at least two times a day when most people are in the deepest, most vulnerable and suggestible trances they are ever in: When they are driving in their cars and when they are at home watching television. And the messages they receive in those states-usually corporate advertising-are what they are unconsciously absorbing.

2. Spiritual Bankruptcy

In Christianity's beginnings, as in early Judaism, sickness (or insanity) was seen as a function of sin or possession. And the ONLY thing that could cure sin was God and our faith in Him. Anything that interfered with that relationship and dependence on God was prohibited. In those days, that interference usually took the shape of idolatry and pagan religions.

When seen as "mesmerism" or as a loss of control to an unknown entity (e.g., the intentions or spirituality of the hypnotherapist), hypnosis leaves the individual vulnerable to literally who-knows-what-malevolent suggestion, criminal manipulation, and demons.

As Father Russell Radoicich, an Orthodox priest from Butte, Montana, wrote, "Christianity has always called people to live in full awareness, in reality, with nothing having mastery over us except God." When hypnosis is defined as making one person subject to another (spiritually or mentally), is it any wonder that it is seen as questionable if not downright dangerous?

Hypnosis seen this way-as a quick fix with little depth-can also be considered a crutch or a deterrent to spiritual growth, which is why Father Russell reminds us that "the spiritual work must be done or there is no true rehabilitation. People may lose weight or stop smoking, but the deeper matter has not been addressed."

Hypnosis, when used as a proper tool in a healing manner, can actually help to facilitate what Fr. Russell is referring to as "the spiritual work" or "the deeper matter." Again, it is in the hands of the practitioner and the patient as to where the work goes. And in this regard the choice of clinician is important.

3. The Loosening of Moral Inhibition

One of Christianity's great fears about hypnosis is that it induces a moral laxity and makes the prohibited permissible in the patient's mind. And, again, when hypnosis is seen this way its prohibition is understandable.

The truth, however, is that clinical hypnosis cannot make anyone do anything that would undermine their moral or ethical resolve.

In an article interview on Hypnosisnetwork, Paul Durbin, a United Methodist minister with a long history of clinical and pastoral service, recalls a famous story about Milton Erickson, M.D., one of the great hypnotherapists and psychiatrists of the last century.

One day Dr. Erickson went to his secretary and told her he was tired and wanted to rest. If anyone called, he told her, she was to say that he was out of the office. She agreed to do this for him. Some time later he put her in a hypnotic trance. He then made the same request-to tell people he was out of the office when he was in fact taking a break. While still in a formally induced trance, she refused him. "Why?" he wanted to know.

"Because," she said, "it would be a lie."

Ironically, in hypnosis she had a stronger moral resolve than in her normal waking state.

Hypnosis is not "brainwashing," as Durbin points out. Brainwashing can be accomplished at any time, with or without formal trance simply by the constant repetition of suggestion. In our culture we call this advertising and media bombardment.

Let us now take a look at how responsible clinicians see hypnosis and how it can be helpful and safe for Christians to utilize it in their own healing process--whether that's from a back injury, a surgical procedure, or a painful divorce.

The Clinical Definitions:

1. Trance As An Ordinary State of Consciousness

Perhaps the most important definition from the clinical point of view is that hypnosis only utilizes a state of consciousness that is already natural and normal. Trance is not something that is artificially induced in a person. It is not something the hypnotherapist "does" to the patient. It is simply a state of awareness in which we are more focused on an internal process (breathing, thoughts, heartbeat) and most importantly it is something all of us move in and out of all day.

Trance is normal rather than exceptional. What a good clinician will do is utilize that ordinary ability to shift awareness so that pain can be relieved, psychological blockages removed (e.g., fixations on traumatic events), and healing can be facilitated in a variety of ways.

This normal shift of awareness is even more common and spontaneous when we are frightened, hurt, or ill, which is why Verbal First Aid works so well to help stop bleeding, reduce an inflammatory response, and lower blood pressure. We can see it even more dramatically when it is used with children who enter fairly easily and frequently into "trance."

2. Hypnosis is a Tool. Healing is Spiritual.

Healing is not dependent on one technique. A good healer or responsible clinician has more than one tool in her tool kit. Hypnosis may be one of them, but it is almost never the only one.

Hypnosis, when seen this way, as just another tool, becomes less threatening. Most clinicians acknowledge that the deepest healing is often spiritual in nature and that they are facilitators, not magicians.

Pope Pius addressed the concerns of Catholics regarding hypnosis in childbirth and stated that when used by a health care professional who was properly trained, treatment was permitted.

He also cautioned us that:

· Hypnosis was a serious issue and that it should not be toyed with;

· Practitioners should be guided by the same moral principles (Judeo-Christian ones) in their use of hypnosis as with anything else;

· The rules of good medicine must apply as much to hypnosis as to any other technique.

The truth is that no one other than God knows how healing actually occurs. We can suture one piece of skin to another, but how it knits together remains an ineffable mystery.

How Verbal First Aid Works in Alliance with Faith and the Faithful

If the definitions of trance as clinicians use it are accurate (and I believe they are) and the dangers are real as Christians see them (and I believe they certainly can be), how can the healing use of imagery work together with the faithful so that as Jesus said in John 10:10, "I am come that they may have life and have it more abundantly."

In the beginning was the word.

That words are powerful is a familiar concept to those who read the Bible. According to many biblical scholars, the first sin was not pride, was not disobedience, was not sex. It was gossip-the misuse of words. And it is a most serious act with terribly dire consequences. The serpent whispers to Eve: "You shall not surely die." He lied. He misled her and all of humanity, for with those words he surely brought us death.

And the only sin for which the Lord will not find us guiltless is using His name in vain.

Words have a prominent position in the Bible from the third sentence: And GOD SAID LET THERE BE LIGHT. He did not create with His "hands" or "eyes". The "word" is used throughout to mean the "truth." He spoke-"By the word of the Lord were the heavens made (Ps. 33)." To speak is to WILL into existence. What we say and how we say it is a co-creative act. What we say hangs somewhere between heaven and earth.

Words matter. The mystics have always known this. Only now is science catching up.

Why? Because they create images in the mind of the person to whom we are speaking. Those images and the thoughts that flow with them generate cascades of chemistry that dictate not only how we feel emotionally, but how fast or slow our hearts beat, how high our blood pressure goes, how profoundly we feel the pain of an injury, even the way our livers function.

We all use words all the time. And they have the power to help or to harm. This is already happening--on the streets, in our classrooms, on our cell phones, in our cars. What we say--and what we hear--changes the way we live and heal at the most fundamental levels. Isn't it our obligation to make what we say as healing as possible? That's what Verbal First Aid does--gives us the tools to be healing with our words.

Hypnosis is no different than a sermon, a lecture, a television show or a good book. It is the use of words to move us. When used in the right way with a proper intention, those words can help us heal.

Judith Acosta, LISW, is a licensed psychotherapist, crisis counselor and classical homeopath in private practice in New Mexico. She is the co-author of The Worst Is Over: What To Say When Every Moment Counts, hailed as the "bible of crisis communications." She lectures around the country on Verbal First Aid, trauma, stress, and animal-assisted therapy. She may be reached at her website:
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A History of Hypnosis and Hypnotherapy

By Angela Partoon

Hypnosis, the oldest form of psychotherapy (Ellenberger, 1970) If we examine the religious and healing ceremonies of primitive people we can find the basic elements required to induce the hypnotic trance. It is possible from this to extrapolate that these ceremonial behaviors existed before written histories and that the use of rhythmic chanting, monotonous drum beats, together with strained fixations of the eyes accompanied by catalepsy of the rest of the body are of their selves trance inductions. If we accept this hypothesis, we might deduce that hypnosis as we call it existed as a method of accessing the unconscious and allowing the unconscious to help the conscious achieve the changes and benefits desired, as long as we have wanted to change our behavior. These behaviors would not have been called hypnosis, although hypnotic in behavior until Braid in 1842.

The oldest written record of cures by 'hypnosis' was obtained from the Ebers Papyrus which gives us an idea about some of the theory and practice of Egyptian medicine before 1552 BC. In the Ebers Papyrus, a treatment was described in which the physician placed his hands on the head of the patient and claiming superhuman therapeutic powers gave forth with strange remedial utterances which were suggested to the patients and which resulted in cures. Both the Greeks and the Romans followed the practices of inducing sleep or relaxation state, Hippocrates, discussed the phenomenon saying, "the affliction suffered by the body, the soul sees quite well with the eyes shut." Unfortunately early Christianity saw the practice as being unholy and linked with non Christian and banned religious practices and ultimately witchcraft.

In the 18th century the most influential figure in the development of hypnosis was Dr Frantz Anton Mesmer (1734-1815), an Austrian physician who used magnets and metal frames to perform "passes" over the patient to remove "blockages" (as he saw them the causes of diseases) in the magnetic forces in the body and to induce a trance-like state. In 1775 he discovered that he could reach equally successful results by passing his hands over the patient, this he would do for hours at times and he named this method "animal magnetism". In 1784, the Marquis de Puysegur a student of Dr Mesmer, discovered how to lead a client in to a deep trance state called "somnambulism", using relaxation and calming techniques. The term "somnambulism" is still widely used among hypnotherapists today in reference to a deep hypnotic trance state and sleep-walking. This technique was used for many following decades by surgeons in France including Dr. Recamier who performed the first recorded operation without anesthesia in 1821. The Marquis de Puysegur described three cardinal features of this deep trance state or somnambulism. These were: Concentration of the senses on the operator, Acceptance of suggestion from the therapist, Amnesia for events in a trance. Over two hundred years later these three theories of Puysegur still stand.

These uses of mesmerism to facilitate pain free medical procedures were most famously employed by John Elliotson (1791 - 1868) in England and James Esdaile (1808 - 1859) in India.

In 1841 a Scottish optometrist, Dr James Braid (1775 - 1860) discovered by accident that a person fixating on an object could easily reach a trance state without the help of the mesmeric passes advocated by Dr Mesmer. He published his findings, refuted Mesmer's work and inaccurately named his discovery "hypnotism" based on the Greek word "Hypnos" which means "sleep". This was an unfortunately choice as hypnosis is not sleep, however the name has remained and mesmerism became hypnotism.
During Braid's research into hypnosis he formed the following ideas, most of which still stand today:

1) That in skilled hands there is no great danger associated with hypnotic treatment and neither is there pain or discomfort.

2) That a good deal more study and research would be necessary to thoroughly understand a number of theoretical concepts regarding hypnosis.

3) That hypnosis is a powerful tool which should be limited entirely to trained professionals.

4) That although hypnotism was capable of curing many diseases for which there had formally been no remedy, it nevertheless was no panacea and was only a medical tool which should be used in combination with other medical information, drugs, remedies, etc., in order to properly treat the patient.

Auguste Ambrose Liebeault (1823 - 1904), and Hippolyte Bernheim (1840 - l919) founded the 'Nancy School', which was of great significance in the establishment of a hypnotherapy acceptable in many quarters. Liebeault is often described as a 'simple country doctor', but by offering to treat the peasants of Nancy without charge, he was able to amass a considerable experience and expertise with hypnosis. His first study of hypnosis began in 1860. In 1882 he obtained a cure for sciatica in a patient long treated without success by others.

Bernheim was a fashionable doctor in Paris, who began making regular visits to Nancy, and the two men became good friends and colleagues. Bernheim published the first part of his book, De la Suggestion, in 1884. The second part, La Therapeutic Suggestive, followed in 1886. The publication of these two books raised interest in Liebeault's own book which had been published twenty years earlier and which at the time had only sold one copy.

In 1882 Jean-Martin Charcot (1835-1893) presented his findings on hypnotism to the French Academy of Sciences. Charcot believed that hypnosis was essentially hysteria and, being a neurologist, he was listened to. However Charcot had obtained much of his knowledge of hypnotism from his work with twelve hysterics at the Saltpetriere, and most of his conclusions on the subject was based on that tiny sample. The Nancy school opposed Charcot's conclusion and won acceptance of hypnosis as an essentially normal consequence of suggestion.

Pierre Marie Félix Janet (1859 - 1947) a French neurologist and psychologist studied under Jean-Martin Charcot at the Psychological Laboratory in Pitié- Salpêtrière Hospital, in Paris. In several ways, he preceded Sigmund Freud. Many consider Janet, rather than Freud, the true founder of psychoanalysis and psychotherapy. He first published the results of his research in his philosophy thesis in 1889 and in his medical thesis, L'état mental des hystériques, in 1892. He was one of the first persons to draw a connection between earlier events in the subject's life and their present day trauma, and coined the words 'dissociation' and ''subconscious's'. It was he who was largely responsible for the 'dissociation' theory of hypnosis. This initially opposed to the use of hypnosis until he discovered its relaxing effects and promotion of healing.

In 1898 Janet was appointed lecturer in psychology at the Sorbonne, and in 1902 he attained the chair of experimental and comparative psychology at the Collège de France, a position he held until 1936. He was a member of the Institut de France from 1913. In 1923 he wrote a definitive text, La médecine psychologique, on suggestion and in 1928-32, he published several definitive papers on memory. Whilst he did not publish much in English, his Harvard University lectures in 1908 were published as The Major Symptoms of Hysteria and he received an honorary doctorate from Harvard in 1936.

Josef Breuer (1842 - 1925) was an Austrian physician, born in Vienna whose works lay the foundation of psychoanalysis. He graduated from the Akademisches Gymnasium of Vienna in 1858 and then studied at the university for one year, before enrolling in the medical school of the University of Vienna. He passed his medical exams in 1867 and went to work as assistant to the internist Johann Oppolzer at the university. Josef Breuer discovered that, while hypnotised, some people could recall past events which seemed to help cure ailments they may have. He called this a "talking cure". This was put to use by the German army in the First World War who treated shell shock through hypnosis.

Sigmund Freud (1856-1939), the father of psycho-analysis, used hypnosis in his early work but became disillusioned by the concept. There is a belief that he did not have the patience necessary for hypnosis and was not a good hypnotist. He became involved in hypnosis between1883-1887 and practiced for some time and in 1885 Freud spent some time with Charcot, and was very impressed. He also translated into German Bernheim's De la Suggestion.

In Vienna, Freud and his friend Joseph Breuer used hypnosis successfully in psychotherapy and in 1895, they produced their classic 'Studies in Hysteria' Freud had visited Nancy in 1889, and this visit had convinced him of the 'powerful mental processes which nevertheless remain hidden from the consciousness of men'. He discovered the 'positive transference' when a female patient he had awakened from hypnosis threw her arms around his neck. On this Freud wrote 'I was modest enough not to attribute the event to my own irresistible personal attraction, and I felt that I had now grasped the nature of the mysterious element that was at work behind hypnotism'.

Later however, he was to abandon hypnosis saying that it was ineffective, and concentrated on developing psychoanalysis. He focused his attention on analysis and free association, this "defection" was damaging to hypnosis particularly in the context of psychology as it created enduring prejudices and misconceptions which have only started to fade in recent times. With the development of psychoanalysis and the use of anesthetics, the interest in hypnosis declined.

Another precursor of modern hypnosis and self development was Dr. Emile Coué (1857 - 1926) who, at the end of the 19th century, was a believer in auto-suggestion and in the role of the hypnotist as a facilitator of change and healing by involving the total participation of the client in the hypnosis process. By 1887 Coué was developing the theory of auto-suggestion, which is perhaps the first time ego-strengthening (a mainstay of traditional occult and shamanistic practices) was used by the modern scientific community. He believed in the importance of the imagination in directing the will of the person, and performed experiments to study how making suggestions to people changed their actions. His well known self-help statement: "Day by day in every way I am getting better and better", is still used in most self-improvement therapies.

1. Coue's Laws of Suggestion: The Law of Concentrated Attention - "Whenever attention is concentrated on an idea over and over again, it spontaneously tends to realize itself"
2. The Law of Reverse Action - "The harder one tries to do something, the less chance one has of success"
3. The Law of Dominant Effect - "A stronger emotion tends to replace a weaker one"

Coue believed that he did not heal people himself but merely facilitated their own self-healing and he understood the importance of the subject's participation in hypnosis, a forerunner of the belief that 'There is no such thing as hypnosis, only self-hypnosis.' Perhaps his most famous idea was that the imagination is always more powerful than the will. For example, if you ask someone to walk along a plank of wood on the floor, they can usually do it without wobbling. However, if you tell them to close their eyes and imagine the plank is suspended between two buildings hundreds of feet above the ground, they will always start to sway. It could be said that Coue also anticipated the placebo effect; a treatment of no intrinsic value, the power of which lies in suggestion (patients are told that they are being given a drug that will cure them).

Dr. Oskar Vogt developed the induction method of fractionation, and one of his students, Johannes Schultz, was later to introduce Autogenic Training considered by many to be a form of auto-hypnosis.

Ivan P. Pavlov (1849 - 1936), a Russian scientist, worked on the concepts and mechanisms of hypnosis. He is best known for his discovery of the conditioned reflex, known the Pavlovian Response. After World War 1, hypnosis and its therapeutic uses experienced a revival when psychiatrists realized that soldiers suffering traumas such as paralysis and amnesia, of a psychological rather than physical origin, responded well to hypnosis and were rapidly cured.

Milton Erickson (1932-1974) was a psychologist and psychiatrist who pioneered the art of indirect suggestion in hypnosis. He is considered by many to be the father of modern hypnosis. His methods bypassed the conscious mind through the use of both verbal and nonverbal pacing techniques including metaphor, confusion, imagery, surprise and humour; all were part of his arsenal of therapeutic tools. Erickson used hypnosis throughout his career to aid his clients' progression and recovery. He was a great and fast observer of people and could rapidly build rapport with his clients. His hypnotic methods, nowadays called Ericksonian Hypnosis, added another dimension to modern hypnotherapy. His work, combined with the work of Satir and Perls, was the basis for Bandler and Grinder's Neuro-Linguistic Programming (NLP).

In 1952 Albert Mason was a young anaesthetist based at a hospital in East Grinstead, Sussex, England, which had, after World War II become a specialist hospital for plastic surgery. One day the surgeon he was working with, a Mr. Moore, had been upset when the skin graft that he had carried out on a teenage boy hadn't worked, and indeed had made matters worse. The boy was suffering with an extremely bad case of ichthyosis. This is usually a hereditary condition in which the patient has fewer sweat and sebaceous glands than usual, which causes the skin to become dry and scaly. The boy's body was almost covered in a thick, smelly, black layer of hard, dried skin which often oozed with a bloody serum. The youth, nicknamed "the boy with elephant skin" had suffered from this condition since birth and conventional medicine had failed to help him. This was the second time he had been given a skin graft operation but each time the new skin flared up like the rest of his body.

Possibly unaware of the medic thinking of the time, that hypnosis was not intended to be used to heal congenital diseases, Dr. Mason offered to help the boy. In front of a dozen skeptical doctors, he hypnotized the boy and gave him suggestions that his left arm would become clear. Five days later the blackened skin became crumbly and fell off to reveal underneath, reddened but otherwise normal skin. Ten days later the boy's arm was clear. Dr. Mason proceeded to use hypnosis on the other parts of the boy's body, achieving remarkable results and the case was reported in the British Medical Journal for 1952. Three years later Dr. Mason wrote a follow up article reporting that the results appeared to be permanent. Albert was besieged with people suffering from Ichthyosis, they came from miles around, but he was never able to reproduce the success he had had with the boy. Albert's reasoning for this was that by then he 'knew' that Ichthyosis could not be treated with hypnotism and this was either being communicated to the patient somehow, or the belief was inhibiting his success.

In 1952, the British Parliament passed the 'The Hypnotism Act'. It was intended to protect the public against potentially dangerous practices in stage hypnotism. Hypnotism is a powerful tool in the hands of properly trained doctors and therapists by many believe it is far too potent to mess around with for entertainment. Throughout history there have been public demonstrations of hypnosis, with the presenters often following their shows with private consultations. However, the reputation of hypnotism was eventually compromised by numerous fakes employing crude routines and paid stooges.

Interest in hypnotism was revived with the success of an American stage hypnotist, Ormond McGill. As well as pioneering hypnosis as TV entertainment, McGill wrote what is now known as the bible of stage hypnosis, his books The New Encyclopaedia of Stage Hypnotism and Professional Stage Hypnotism. In the UK, the revival of stage hypnotism was accompanied by a heightened concern about the possible dangers of stage hypnosis, and the 1952 Hypnotism Act was brought in.

In 1994 a panel of experts was set up by the Home Office to examine any evidence of possible harm to people taking part in public entertainments involving hypnotism, and to review the effectiveness of the law governing hypnotism for entertainment. Publication of the expert panel's report was announced in parliament in 1995, which concluded that "there was no evidence of serious risk to participants in stage hypnosis, and that any risk which does exist is much less significant than that involved in many other activities."

Hypnosis was officially approved as a tool in medicine by the British Medical Association (BMA) in 1955.
In the USA the Council on Medical health of the American Medical Association accepted the use of hypnotherapy in 1958.

William J. Bryan Jr. (1924 - 1977) a medical doctor, a minister of religion, and an attorney, founded the American Institute of Hypnosis and became its first president, on May 4, 1955. It was founded to be an educational body devoted to promoting all the phases of hypnosis in field of medicine and dentistry. In so doing, the Institute was founded to fill a gap that existed in that area. The Institute had members from the field of medicine, dentistry, psychology, psychiatry, theology and other professional people. Its growth was rapid and it become the world's most respected educational institution devoted solely to teaching hypnosis in medicine and dentistry to physicians and dentists all over the world.

In the 1970's a discovery was made in the field of self improvement and the harnessing of inner resources. Although it is not directly related to hypnosis, many of its techniques can be used with hypnosis or as an aid to hypnotic therapy. This technique was created by Richard Brandler, an information scientist, and John Grindler, a linguistic professor. They named it Neuro-Linguistic Programming. It came about, in large part, by its two founders studying, understanding and developing the methods used by Milton H. Erickson in psychotherapy. NLP is a tool for improvement, using our neurology and thinking patterns (neuro), our way of expressing our thoughts and their influence on us (linguistic) and our patterns of behavior and goals setting (programming). It has been described as the ultimate software for the brain.


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Hypnosis Lessons From Stuff White People Like

By Bob Walsh
Expert Author Bob Walsh

One of the most recent "Internet phenomena" is a blog called Stuff White People Like by Christian Lander.

It's about... well, as the title fittingly says: stuff white people like. Humorously stereotyped, upper-middle class, left-wing white people that is.

While it's mainly funny, there is also something that you can learn from it if you are interested in hypnosis.

Have you thought about why this seemingly nonsensical blog gained so much popularity?

Building Hypnotic Rapport With The Masses

It's because it said something that many people felt, but nobody verbalized in this unique way. Once Christian Lander did, he almost hypnotized the people into a SWPL-frenzy. It was a masterful example of building mass-rapport by using just one thing - the very same thing that hypnotists use to put people into trance: words.

He did this by really looking closely at not just other white people, but specially himself, and truly understanding what shaped him. He created a "new kind of entertaining demographic" so to speak.

Translating Mass Hypnosis Into Individual Hypnosis

If you can do that with a single individual - to strike a chord that shows him you truly understand him, and are able to express that better than he himself is able to - then he will believe that you have a superior understanding of the way things work, and will be more willing to cooperate with your hypnotic suggestions.

How Advertising Hypnotizes You, Me, And Everyone Else

In a recent interview with "The Onion" Christian Lander said: "there are people exactly like us in every city and college town in the whole country, Canada, and parts of Europe. And we're being sold to in the same way as everyone in the mass media sells to everyone that we sort of despise."

This is just another illustration how advertising really is a kind of mass hypnosis. Because we as a group - whether we are white upper-middle class, Asian immigrant, Jewish, Afro-American or whatnot - are shaped by the shared influences on our lives. And there are distributed through mass media. In that regards, we are being hypnotized by advertisements, movies, songs and soap operas in very subtle, yet powerful ways.

If you want to learn more about how to apply hypnosis on a small scale - in one-to-one situations or with small groups of people visit http://www.HypnoDepot.com and claim your free hypnosis education. There you will also find Derren Brown videos that show you how he covertly hypnotized visitors of a shopping mall, hypnosis tutorials, articles and much more.


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Easy and Fast Treatment for Addiction - Hypnosis

By Matt Brindisi
Expert Author Matt Brindisi

Everyone wants quick results for all their problems in life. People also do not know how to handle failures and setback and accept them as a part of life. The failure and the inconsistency has brought people at such stage that they have gotten involved in bad habits like drinking too much or taking drugs. Many of them have become addicts to certain addictive substances. These substances have the capability to mentally and physically rupture their entire life. It is not easy to get rigid of the addiction, but there are certain treatments for addiction. To get rid of the addiction, a lot rides on the determination of the addict to get rid of addiction. The relatives and friends can only encourage them. The addicts can only come out of the addiction through a proper treatment for addiction.

Hypnotherapy is a traditional medical practice for the treatment of various diseases. It is several decades old, but quite effective as an aid to cure drug addiction. The first time it was applied, it was used in the operations for tooth extractions and child birth. Through a process of self hypnosis and auto suggestions the addict can reinforce his determination and resolve and keep pushing himself onwards to recovery while also inducing feelings of distaste for drugs. Hypnosis is described as being in a relaxed state while at the same time having a higher concentration and consciousness from suggestions.

Hypnotherapy is very effective for the treatment of addicts. This is because of the ability to transform the patients' physical and mental behaviors. The therapeutic value of hypnotherapy is acclaimed in the entire world, so most of the addiction centers are making more use hypnotherapy. It provides a valuable treatment for addiction. There are two ways in which hypnotherapy works. Firstly, the doctors detect the symptoms. The symptoms are studied to thoroughly examine the patients. The doctors use the physical means to reduce the painful effect on the patients.

Secondly, the hypnotists put the patient under hypnosis and suggest certain things. Counseling done this way is found to have better impact and results. Hypnosis is also used to induce a state of trance in which the patient will express what he has consciously or subconsciously suppressed. Hypnosis acts towards a better understanding of the psyche of the patient and also towards offering suggestions while he is in a hypnotic trance so that he can accept and implement them for his improvement.

A person who is under hypnosis will not fall asleep but will be conscious and aware of what is going around him but the senses work better and is more receptive to suggestions from the therapist's voice.
Hypnosis relaxes and person and re-energizes him and he achieves a mental stability through this process. Addicts need to be mental stable to resist cravings and temptations and this is just one of those made to order process available at drug rehabs which are non-invasive, without side effects and extremely efficacious.


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Hypnosis and Your Christian Beliefs

By Neil Rendell

There are many myths about hypnosis that have given it a bad name, and some people are still suspicious that it may be dangerous, unethical or against their religion.

How do we answer this question?

Firstly we need to understand exactly what hypnosis is so we can make a better judgment about whether its use is good or not.

Hypnosis is a very natural state to be in, and in fact we all experience it several times a day. It is a very relaxed mental and physical state that we pass through just as we are about to go to sleep and again as we awaken in the morning. We can also enter this state at times when we are daydreaming and our minds are not focused on any particular thing. When you use hypnotherapy the only difference from these naturally occurring moments, it that you are intentionally guiding yourself into this very same and completely natural state, where you have the opportunity to make any changes that you desire to improve your life.

Hypnosis that you will experience, whether you use hypnosis MP3s or go to a hypnotist, will be very similar to the situations mentioned above, there is absolutely nothing unnatural in the process, it is in this relaxed state that we can influence our subconscious minds to make the changes that we are looking for in our lives.

What does the bible say about changing our thinking and our ways?

Rom 12:2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is his good, pleasing and perfect will.

Here we see a command that we should renew our minds, this is not easy to do just by wishing or using the conscious mind to try to make permanent changes, using the extraordinary powers of hypnotism we can get to the very centre of our thought processes to make these changes.

Repentance is also a changing of our ways of life and to do this we must be able to change our attitudes and thought patterns.

Hypnotism is simply a very powerful tool that we can, and should, use to enable us to use our minds to their optimum levels, it is certainly not something to avoid, or you will be passing up on chances to make remarkable and permanent changes to your life.

Your morals standards will always regulate what you ultimately do, and hypnosis, whether induced by MP3s or a hypnotist, can never force you to do anything that is against your moral and ethical upbringing. You are always in full control and can stop the sessions at any time, so there is no danger of you being forced to do wrong.

Hypnosis is a powerful way to change your thought processes, so if you use it to improve your life, overcome addictions and other issues, then surely this is good and should be encouraged and not seen as some sort of evil power.

My name is Neil Rendell and I am trying to spread the good news about the amazing powers of hypnosis and how it can help to solve many of the problem areas of our lives. Hypnosis can be used in so many different ways to solve many personal issues and should never be regarded as an evil power. Please visit my site at http://www.selfhypnosispower.com/ for more information about hypnosis and its amazing ability to change many negative parts of your life into powerful positives.


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Christian Nutrition For Weight Loss and Genuine Health

By Matt Sison Co-Author: Rickie Schaff

Over the years I have met many incredible people who have dedicated their lives to serving God. Unfortunately, I have also noticed that some of them abuse their bodies and their health until they become run-down and diseased. I know this may sound harsh, but I believe this type of self-abusive behavior is a slap in God's face, and I think for true change to occur it's critical that our leaders set a good example in this area. According to Henry Brinton in an article in the USA today, He said:

"The clergy are among the worst role models when it comes to physical fitness. A 2001 national survey of more than 3,000 religious leaders, conducted by the Pulpit and Pew project at Duke Divinity School, found that 76% of Christian clergy are either overweight or obese (compared with 61% of the general population). Treatments of back problems and high blood pressure have been the top claims paid by the Southern Baptist Convention's health insurance program in recent years - ailments often resulting from obesity or a sedentary lifestyle."

Our bodies are one of the greatest gifts God has given us and out of respect for that gift we owe it to Him to take care of ourselves. How can we consider ourselves good and faithful stewards if we do not take care of the property God gave us? How would you feel if you made an expensive gift for someone you loved and they destroyed it? I'm sure you would be hurt, and feel they took your hard work and generosity for granted. How do you think God feels when we do not take care of the body He gave us? Take a moment to look at this situation from another angle, think about how you would feel if you had a son or a daughter who was suffering intensely because of their weight problem. Those who do know this personally can attest to the pain. Wouldn't it be painful to watch your child struggle? Wouldn't it be difficult to watch them miss out on many joyful things in life? Understand that this is how God feels when He watches us struggle with the bad health we may have created for ourselves or are suffering from. This isn't the plan God has for you. In the Bible God clearly expresses how we should view and treat our bodies.

In 1st Corinthians 6:19 - 20 (NIV), it says: Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own: you were bought at a price. Therefore, honor God with your body.

Honor God with your body! How many of us have ever thought that way? I don't think many of us have. Maybe if we cannot lose weight to honor ourselves, perhaps we can do it to honor our Creator. It's natural to have the mind-set to lose weight so you will look good for your girlfriend, your husband, or for the people at your class reunion. But I ask you, why not for God? Why can't we show Him our gratitude by taking care of what He gave us? How did this way of thinking become lost? It's not okay to let your health decline so that your joy is stolen. It's not okay to let your body become rundown and filled with disease. It's not okay to miss out on all the plans God has for you in this life. It's just not! We need to shift our mindset and begin honoring God by taking care of our bodies, instead of allowing them to become run-down, dysfunctional and diseased.

So, go out there and take care of the temple God gave to you. You'll find yourself happier and stronger in committing to your life's purpose on Earth.


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Hypnosis - The Dangers and the Lies Revealed!

By Devin Hastings
Expert Author Devin Hastings

The shocking truth about hypnosis is this: Hypnosis can do much more than most people even suspect!

Medical Doctors, Ministers and many others have given a tremendous, unbelievable amount of testimony concerning the power of hypnosis - but, until now, few have ever seen what truly educated professionals have known for hundreds of years.

For example, Chaplain Paul G. Durbin, author of several books, is a United Methodist minister and a retired U.S. Army Brigadier General. Chaplain Durbin also served as Director of Pastoral Care at Pendleton Memorial Methodist Hospital in New Orleans, Louisiana from 1976 to 2001 and what he says about hypnosis may disturb you greatly.

Brigadier Durbin has said that he has used hypnosis very effectively in his private, personal life (with self-hypnosis) and in his professional life as a tool to help people overcome unwanted habits, fears or phobias; reduce or eliminate pain and enhance healing; to reduce the harmful effects of stress and to help people in many other ways.

-And in the book, 21st Century Medicine: Clinical Evidence For The Healing Power of The Mind, astonishing clinical testimony is given from over one hundred M.D.´s and Ph.D.´s who have helped thousands of people with serious conditions ranging from allergies, asthma, arthritis, cancer, depression all the way to weight loss.

In total, 50 different serious conditions are discussed in relation to how hypnosis (the power of a person´s mind) has been proven to help them to change in remarkable ways.

This brings us to the question: What Is Hypnosis?

Ask a friend: What is hypnosis? Would you ever use it?

Then ask them: How do you know what it is? How did you learn that? From who and/or where?

The truth is this: Most people have learned about hypnosis either from TV (the great truth-teller, right?) or their friends/relatives/acquaintances. These people are either against hypnosis because they are "educationally underfunded" or they approve of hypnosis because they or someone they know have safely quit smoking, lost weight, eliminated anxiety, gotten rid of warts and much more.

So what is hypnosis? It is your God given power to convince yourself of anything - good or bad (think free will). A hypnotist is simply a coach who has received unique training giving them a skill with words to help you convince yourself of ideas that serve your health, happiness and well-being. Clinical evidence absolutely attests to this definition.

What this truth about hypnosis leads to is a greater truth: Since hypnosis is your power then what this really means is that all hypnosis is really self-hypnosis and this means a hypnotist has no power over you.

Hence they can´t make you do anything embarrassing or injurious to yourself or anyone else. So forget ´The Manchurian Candidate´ idea of a hypnotist making someone their robot to go out and do their evil bidding.

But what about hypnosis stage shows? someone might reasonably ask. Look at what people do there. They´re under the hypnotist´s spell, aren't they?

No they are not. Consider this: If a hypnotist really and truly could ´make´ people do what they do on stage, then why on earth do we need jails?? It would be far more lucrative (and easier) for a hypnotist to empty jails than do stage shows.

Stage shows, either live or on TV work only because of ´the cooperation principle´. The volunteers agree to do what the stage hypnotist asks them to do. The volunteers who agree to cooperate but don´t are always asked to leave the stage so that the only people left are those who are willing to have fun.

Some people quietly wonder: Can a hypnotist harm me? I repeat: NO. Well, okay yes. But only if, while you are in trance, they trip and fall on you. There is zero, I repeat, zero legal or otherwise good (not anecdotal) evidence attesting to any harm done by hypnosis itself as administered by a hypnotist.

Can a person hypnotize themselves into a harmful belief? Yep. Happens all the time. This is known as the 'nocebo effect'. Truth be told, a trained hypnotist is the best person qualified to help someone get rid of a nocebo effect.

A Christian friend of mine once told me: Devin, if I was the Devil and I wanted to keep you away from something that could bring you closer to God, I would make you irrationally afraid of it. And I´m afraid that´s what happened to hypnosis because when you think about what it really is, it is a powerful expression of free will given to us by God and yet we are frightened into not using it. What a tragedy.

All hypnosis is self-hypnosis which is simply your ability to convince yourself of any idea- healthy or harmful. And, because of how we were created, a belief always expresses itself through our body and our behavior. Want proof? Look at the clinical evidence presented in the book 21st Century Medicine concerning hypnosis.

And listen to what the experts say:

David Cheek, M.D., has written that we can do more harm with ignorance of hypnotism than we could ever do by using hypnosis and suggestion constructively.

Andre M. Weitzenhoffer, Ph.D., has publicly expressed the idea that as far as it is known today, hypnosis per se is no more dangerous than natural sleep. There is no evidence that hypnosis in itself weakens the will, damages the nervous system or in any way adversely affects the physical or mental well being of individuals.

So the lies about hypnosis being harmful or no good are just that, untruths usually told by people who honestly don't know any better.

And the dangers of hypnosis? First of all, re-read Dr. Cheek's words 3 paragraphs up. Also, realize there can be no dangers of hypnosis in terms of someone else being able to make a person do things they don't want to because the 'power' of hypnosis belongs only to the individual, not a hypnotist.

Remember the definition of hypnosis given in this article: It is your ability to convince yourself of any idea. This means that the only danger is in not knowing how to properly use the power of your mind and this is where a hypnotist can do a great deal of good.

Speak well to yourself because your deep mind is always listening.

Devin Hastings is a published author and international speaker on the documented healing powers of the mind. He is also president of the Minnesota Institute of Advanced Communication Skills, a premier persuasion school.

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Hypnotherapy - Is it Really Incompatible With Christianity?

By Barbara Neill
Expert Author Barbara Neill

As a Hypnotherapist and a Christian myself, I am aware that many Christians feel that hypnotherapy is at odds with Christianity but the way I see it, hypnotherapy is a method of healing and, as such, it is in my heart to do it.

As I understand it, the fear held by many is that, by opening one's mind and accessing the subconscious, one is potentially allowing evil in. Of course, as in any profession, (including the Church), there will be some who would abuse the privilege of their position and, sadly, hypnotherapy is no exception to this. However, I feel that it is important not to lose sight of the fact that hypnotherapy is a form of healing, and that with knowledge and wisdom it is easily differentiated from real evil. In fact, I believe that hypnotherapy actually works in much the same way as any other form of Spiritual healing but, as it does not discriminate by way of religious belief, it is simply available to a wider range of people.

I hope to offer some reassurance by making the following points;

Firstly, it is impossible for someone under hypnosis to behave in a way that is alien to them; their full cooperation is always needed for the hypnotherapy to be effective, so they have ultimate control at all times.

Secondly, the state of hypnosis is perfectly natural and simply involves accessing a state that occurs spontaneously on a daily basis; when we are about to fall asleep and upon waking. If there were a real risk of allowing evil in by this method we would be at risk, on average, twice a day!

Finally, I have a strong conviction that I am on this Earth doing the job I have been given and have been equipped to do. I see myself as being "out there" with all people; hippies, "New-Agers", Christians, atheists and pagans alike, and feel able to speak in a language that doesn't instantly turn them off. Besides which, I view every man, woman and child on this Earth as my brother or sister in Christ and, in line with my Christian principles, feel privileged to be in a position to offer healing, in the form of Hypnotherapy, to anyone who needs it, without discrimination.

Barbara Neill is a professional Hypnotherapist, taught by her father, Bob Neill, who was a Hypnotherapist for more than 40 years until he passed away in 2006. Barbara continues Bob's work with the same compassion, integrity and sincerity, for which her father was known and respected. Like her father, Barbara aims for complete success in just one session of hypnotherapy. She specialises in treating people who have dyspraxia, having a thorough understanding of the condition as she is, herself, dyspraxic. She is also a founder member of the Kent Dyspraxia Association (KeDA), as well as having qualifications in Holistic Massage, Indian Head Massage and Natural Facelift Massage. http://www.bneill-hypnotherapy.com/






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